Culture of Tanzania

Following Tanganyika's independence (1961) and unification with Zanzibar (1964), leading to the formation of the state of Tanzania, President Julius Nyerere emphasised a need to construct a national identity for the citizens of the new country. To achieve this, Nyerere provided what has been regarded by some commentators as one of the most successful cases of ethnic repression and identity transformation in Africa.[1]

With over 130 ethnic groups and local languages spoken, Tanzania is one of the most ethnically diverse countries in Africa. Despite this, ethnic divisions have remained rare in Tanzania, especially when compared to the rest of the continent.

Natural history

The territory of Tanzania is home to some of the world's important archaeological excavations and their scientific interpretation:

Olduvai Gorge

The Olduvai Gorge is one of the most important paleoanthropological localities in the world; the many sites exposed by the gorge have proven invaluable in furthering understanding of early human evolution. A steep-sided ravine in the Great Rift Valley that stretches across East Africa, it is about 48 km (30 mi) long, and is located in the eastern Serengeti Plains within the Ngorongoro Conservation Area in the Olbalbal ward located in Ngorongoro District of Arusha Region, about 45 kilometres (28 miles) from Laetoli, another important archaeological locality of early human occupation. The British/Kenyan paleoanthropologist-archeologist team of Mary and Louis Leakey established excavation and research programs at Olduvai Gorge that achieved great advances in human knowledge and are world-renowned.

In July 2019, the Olduvai Gorge Monument was erected at the turnoff to Olduvai Gorge from the road which connects Ngorongoro Conservation Area and Serengeti National Park (a route traveled by safari-goers). Eng. Joshua Mwankunda conceived the idea of erecting a monument to commemorate this significant site while also serving as a signpost and attracting visitors to the Olduvai Gorge and museum; paleoanthropologists Nicholas Toth, Kathy Schick, and Jackson Njau planned and provided life-size fossil casts at the request of the Tanzanian government, which were used by the Tanzanian artist Festo Kijo to create the two large concrete skulls. The monument consists of two large-scale models of fossil skulls which sit atop a large pedestal with an informative plaque mounted on the side of the pedestal. The fossil skulls depicted are Paranthropus boisei and Homo habilis, two contemporary species which were first discovered at Olduvai Gorge. The large-scale models created by Kijo are each 6 feet tall and weigh 5,000 pounds. The monument project was funded by the Stone Age Institute and the John Templeton Foundation, in partnership with the Ngorongoro Conservation Area Authority (NCAA).

The Olduvai Gorge Museum, located 5 km beyond the monument, is situated on the rim of the gorge at the junction of the main gorge and the side gorge. As one of the largest onsite museums in Africa, the museum provides educational exhibits related to the gorge and its long history.

Tendaguru excavations

The Tendaguru Formation northwest of Lindi is considered the richest Late Jurassic strata in Africa. The formation has provided a wealth of fossils of different groups; early mammaliaforms, several genera of dinosaurs, crocodyliforms, amphibians, fish, invertebrates and flora. More than 250 tonnes (250 long tons; 280 short tons) of material was shipped to the Museum of Natural History in Berlin, Germany, during excavations in the early twentieth century.[2]

The Tendaguru Beds as a fossil deposit were first discovered in 1906, when German pharmacist, chemical analyst and mining engineer Bernhard Wilhelm Sattler, on his way to a mine south of the Mbemkure River in former German East Africa, was shown by his local staff enormous bones weathering out of the path near the base of Tendaguru Hill, 10 kilometres (6.2 mi) south of Mtapaia (close to Nambiranji village, Mipingo ward, 60 kilometres (37 mi) northwest of Lindi town).[3]

In 1998, an illustrated book in Swahili, whose title translates as Dinosaurs of Tendaguru, was published for young readers in East Africa. It presents a slightly different, fictitious story of the first discovery, which is attributed to a Tanzanian farmer, rather than to the German engineer Sattler.[4]

Rock art formations

In February 2021, Polish archaeologists from Jagiellonian University announced the discovery of ancient rock art with anthropomorphic figures in a good condition at the Amak’hee 4 rockshelter site in Swaga Swaga Game Reserve in northwest Dodoma Region. Paintings made with a reddish dye also contained buffalo heads, giraffe's head and neck, domesticated cattle dated back to about several hundred years ago. Archaeologists estimated that these paintings can describe a ritual of the Sandawe people, although their present religion does not contain elements of anthropomorphization of buffaloes.[5][6][7]

Languages

A total of 130 languages are spoken in Tanzania; most of them are from the Bantu family.[8] Swahili and English are the two official languages of Tanzania. However, Swahili is the national language.[9]

Given the conditions of the period, it was not possible to introduce Swahili in the entire educational system, because the scale of the task of writing or translating textbooks for primary schools was already considerable. As a result, English, the colonial language since the end of World War I, is still the language of high schools and universities. Many students leave school after finishing primary education.

Although the many non-official languages in Tanzania are not actively suppressed, they do not enjoy the same linguistic rights as Swahili and English. Some also face language extinction, such as the Kw'adza language that is not spoken any longer.[8]

Literature

Tanzania's literary culture is primarily oral. Major oral literary forms include folktales, poems, riddles, proverbs, and songs.[10]:page 69 The greatest part of Tanzania's recorded oral literature is in Swahili, even though each of the country's languages has its own oral tradition. The country's oral literature has been declining because of the breakdown of the multigenerational social structure, making transmission of oral literature more difficult, and because increasing modernization has been accompanied by the devaluation of oral literature.[10]

Books in Tanzania are often expensive and hard to come by. Most Tanzanian literature is in Swahili or, less often, in English. Major figures in Tanzanian written literature include Shaaban Robert (considered the father of Swahili literature), Aniceti Kitereza, Muhammed Saley Farsy, Faraji Katalambulla, Adam Shafi Adam, Muhammed Said Abdalla, Said Ahmed Mohammed Khamis, Mohamed Suleiman Mohamed, Euphrase Kezilahabi, Gabriel Ruhumbika, Ebrahim Hussein, May Materru Balisidya, Fadhy Mtanga, Amandina Lihamba and Penina O. Mlama and British nobel laureate of Zanzibari origin Abdulrazak Gurnah.[10]

Media

Music

National anthem

The Tanzanian national anthem is Mungu ibariki afrika (God Bless Africa), composed by South Africa's composer Enoch Sontonga. The song is also the national anthem of South Africa (with another tune) and of Zambia.

Music industry

The music industry in Tanzania has seen many changes in the past ten years. With a fusion of local and foreign music traditions, Tanzanian musicians have grown in prominence within the African Great Lakes region. It includes artists from traditional music, such as Dionys Mbilinyi, Sabinus Komba, and many others, to new vibrant artists in R&B, pop, Zouk, Taarab, and dance.

Imani Sanga is a composer, ethnomusicologist, church organist, and choral conductor.

Mwakisinini Felix is a music artist who contributed a lot in church music as a composer, trainer, and choral conductor.

Arts

A Tingatinga painting

Painting

Tingatinga is the name applied to a popular genre of Tanzanian paintings, which are painted with enamel paints on canvas. Usually, the motifs are animals and flowers in colorful and repetitive design. The style was started by Edward Saidi Tingatinga in Dar es Salaam. Since his death in 1972, the Tingatinga style expanded both in Tanzania and abroad. One of the most famous African artists, George Lilanga, was a Makonde from Tanzania. Contemporary Tanzanian artists include David Mzuguno, Haji Chilonga, Salum Kambi, Max Kamundi, Thobias Minzi, Robino Ntila, John Kilaka, Godfrey Semwaiko, Evarist Chikawe, and others.[11]

Cartoons

Tanzania's cartoons have a history that can be traced back to the work of pioneering artists, such as Christian Gregory with his Chakubanga cartoons in the Uhuru newspaper back in the 1970s and 1980s, and Philip Ndunguru in the early 1980s. Outspokenly political cartoons were created on a more recent date.

In the past decade, the art of cartoons and comics has really taken off in Tanzania. At the present date, there are dozens of cartoonists, some of whom are well known throughout the country. From the 1960s and so on, a number of artists prepared the way, and their names are cited by today's artists as essential influences. Some of these known cartoonists in Tanzania include Ally Masoud 'kipanya', Sammi Mwamkinga, Nathan Mpangala 'Kijasti', King kinya, Adam Lutta, Fred Halla, James Gayo, Robert Mwampembwa, Francis Bonda, Popa Matumula, Noah Yongolo, Oscar Makoye, Fadhili Mohamed, and many others (see the excellent history of cartoons in Tanzania at the Worldcomics website: http://www.worldcomics.fi)

Sculpture

Apart from being a painter, George Lilanga, who died in 2005, was also one of Tanzania's most famous sculptors. Tanzanian craftsmen and artists of different ethnic groups have created a rich legacy of sculptures, representing people, animals or practical items of everyday use. Best known of these different ethnic traditions are the Makonde carvings of surrealist sheitani figures, made out of extremely hard ebony (mapingo) wood.[12][13]

Sports

Cuisine

Lemon and ginger tea.
Traditional Tanzanian food consisting of pilau kuku (seasoned rice with chicken), mishkaki (grilled meat), ndizi (plantain), maharage (beans), mboga (vegetables), chapati (flatbread) and pili pili (hot sauce)
Barbecued beef cubes and seafood in Forodhani Gardens, Zanzibar
A Ramadan dinner in Tanzania

Tanzanian cuisine varies by geographical region. Along the coastal regions (Dar es Salaam, Tanga, Bagamoyo, Zanzibar, and Pemba), spicy foods are common, and there is also much use of coconut milk.

Regions in Tanzania's mainland consume different foods. Some typical mainland Tanzanian foods include wali (rice), ugali (maize porridge), nyama choma (grilled meat), mshikaki (marinated beef), samaki (fish), pilau (rice mixed with a variety of spices), biriyani, and ndizi-nyama (plantains with meat).

Vegetables commonly used in Tanzania include bamia (okra) which is mostly eaten as a stew or prepared into traditional stew called mlenda, mchicha (amaranthus tricolor), njegere (green peas), maharage (beans), and kisamvu (cassava leaves). Tanzania grows at least 17 different types of bananas which are used for soup, stew, and chips.

Some breakfast foods that you would typically see in Tanzania are maandazi (fried doughnut), chai (tea), chapati (a kind of flat bread), porridge especially in rural areaschipsi mayai.[14]

Famous Tanzanian snack foods include visheti, kashata (coconut bars), kabaab (kebab), sambusa (samosa), mkate wa kumimina (Zanzibari rice bread), vileja, vitumbua (rice patties), and bagia.

Since a large community of Indians have migrated into Tanzania, a considerable proportion of the cuisine has been influenced by Indian cuisine. Famous chefs, such as Mohsin Asharia, have revolutionized traditional Indian dishes, such as kashata korma tabsi and voodo aloo. Many Indians own restaurants in the heart of Dar es Salaam, and have been welcomed by indigenous Tanzanians.

See also

References

  1. Pierre Englebert and Kevin C. Dunn, "Inside African Politics" 2013: 81
  2. Maier, Gerhard (2003). African Dinosaurs Unearthed. The Tendaguru Expeditions. Bloomington and Indianapolis: Indiana University Press. ISBN 0253342147.
  3. Gerhard Maier (2003). African Dinosaurs Unearthed. The Tendaguru Expeditions. Indiana University Press. ISBN 978-0-253-00054-5.
  4. Maier, Gerhard (2003). African Dinosaurs Unearthed. The Tendaguru Expeditions. p. 304. ISBN 0253342147.
  5. "Tanzanian Rock Art Depicts Trios of Bizarre Anthropomorphic Figures | Archaeology | Sci-News.com". Breaking Science News | Sci-News.com. Retrieved 2021-02-16.
  6. "Mysterious and bizarre: scientists discovered ancient rock art that dates back to several hundred years ago". www.msn.com. Retrieved 2021-02-16.
  7. Grzelczyk, Maciej (2021). "Amak'hee 4: a newly documented rock art site in the Swaga Swaga Game Reserve" (PDF). Antiquity. Cambridge University Press. 95 (379): 1–9. doi:10.15184/aqy.2020.246. S2CID 231891881.
  8. "Ethnologue report for Tanzania". Ethnologue.com. Archived from the original on 2012-01-11. Retrieved 2012-01-28.
  9. "Tanzania National Website". Tanzania.go.tz. Archived from the original on 2001-04-17. Retrieved 2012-01-28.
  10. Otiso, Kefa M. (2013). Culture and Customs of Tanzania. ABC-CLIO. ISBN 978-0-313-08708-0.
  11. East African Development and Communication Foundation; Art in Tanzania (1999). Art in Tanzania. Dar es Salaam: Michel Lanfrey, East African Movies. OCLC 50326689.
  12. Kingdon, Zachary (2002). A Host of Devils: The History and Context of the Making of Makonde Spirit Sculpture. London: Routledge. ISBN 0-415-27727-2
    • Jahn, Jens (1994). Tanzania : Meisterwerke afrikanischer Skulptur = sanaa za mabingwa wa Kiafrika (in German and Swahili). München: Verlag F. Jahn. ISBN 3-88645-118-6. OCLC 30557893.
  13. Lyana, Manimbulu, Ally, Nlooto (2014). "Culture and Food Habits in Tanzania and Democratic Republic of Congo". Journal of Human Ecology. 48: 9–21. doi:10.1080/09709274.2014.11906770. S2CID 42910567.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.