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InterminableAnalysis t1_j7u2w6k wrote

Reply to comment by IrisMoroc in Judith Butler: their philosophy of gender explained by Necessary_Tadpole692

>This is clearly the realm of science which is the best means for figuring out reality

It's not, it's in the realm of ontology, which is a category of philosophy.

>Good news: I'm pretty sure her vague theories are also 100% unfalsifiable, so there will NEVER be a study which contradicts it.

They are definitely falsifiable, but you can't just do experiments do falsify them. They are able to be falsified on exactly the basis that philosopher critics of Butler's work take: that the phenomena Butler describes aren't played out in exactly the way they claim, or that Butler's reasoning ignores certain crucial aspects or phenomena that contradict their conclusions, etc.

>So rejects all known facts, replacing them with vague unfalsifiable theories, and does zero experimentation.

Notably, Butler doesn't "reject all known facts", what Butler rejects is a certain notion of gender as inhering in the identity of a person, and supports their claim with a consideration of cultural practices in which the understanding and meaning of gender is produced.

>She 100% implies it, or implies that biology is so small a role it can be ignored. Which is goofy nonsense. We know biology plays a MAJOR role in men and women. She separates sex and gender as wholy separate entirely to make "sex" as small a role as possible.

No, what Butler implies (in fact argues for, as do most other feminist philosophers of gender) is that biology does not determine one's gender (and also that the sex/gender distinction is itself unintelligible, as our scientific conception of sex is based off bodies we already categorize as "man" and "woman").

>If they want to be taken seriously, actually create testable hypotheses and test them!

Again, Butler isn't doing science and never claimed to. This work on gender is ontological and political.

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Xenophon_jr t1_j7ufk5f wrote

The distinction between sex and gender as indistinguishable is exactly why people criticise her for smuggling in tabula rasa for her theory to work.

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InterminableAnalysis t1_j7ui0ky wrote

I can see why they say that, it's just not right. Take, for example, what Judith Butler says in an interview with the guardian: "Perhaps we should think of gender as something that is imposed at birth, through sex assignment and all the cultural assumptions that usually go along with that. Yet gender is also what is made along the way – we can take over the power of assignment, make it into self-assignment, which can include sex reassignment at a legal and medical level."

There is no presumption here that the body is merely a blank surface for signification to come onto after the fact. I insist on the fact that Butler ties their theory of performativity precisely to already-established conventions, but says that these conventions are not fully constraining. I mean, in a certain sense that even seems to be a truism. Cultural conventions have an impact but are not immutable.

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soupbut t1_j7v065c wrote

But why? We don't even have a unified global idea of masculinity today, nevermind the span of history.

Why is it that middle eastern cultures see men holding hands to demonstrate platonic affection, whereas the same act would be distinctly unmasculine in most western cultures?

Why do most modern western cultures view weeping as distinctly unmasculine, but in ancient Greece it was considered unmasculine to not weep when faced with sorrow?

If different cultures, across different time periods, can see masculinity recognized and performed in different ways, then is it not clear that there is a separation between sex and gender?

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