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waytogoal OP t1_jazxnx5 wrote

Since you mentioned the advantage of social mimicry. People are not just mimicking to get some (I don't know what) advantages, without their idea of self being influenced in the midst.

If you claim there is some large-scale evolutionary advantage/reason of social mimicry, then most people are surely being influenced by societal norms and values, no? And now you start to ask, are the current societal norms and values "good", or are close to anything of our evolutionary past?

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papyracanthus t1_jb5fzuq wrote

I think I understand where you're coming from now.

There's plenty of information out there that shows the evolutionary benefits of social mimicry, an off-hand example being shared expressions used to alert others in our social circles of danger, and in turn them using the same behaviours to alert us of danger.

Outside of a traditionally evolutionary context, the use of spoken language itself can be considered to be, or at least to be borne of, social mimicry and I think it'd be hard to argue that spoken language isn't beneficial to human interaction.

Social mimicry, however, is merely a part of what most consider the 'self'. It could even be argued that the true 'self' is a representation of the individual in the absence of these external influences.

Could you explain how you define the 'self'? This will allow me to have a better understanding of your concept of 'glorification of the self' and explain why, if I am already understanding correctly, my opinions differ.

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