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Capital_Net_6438 t1_it0f7qw wrote

My 9-year-old daughter told me the other day that the thumb isn’t a finger. I was floored, naturally. Apparently the situation Is more complicated as far the thumb/finger but there is the anti-finger school of thought.

But I care about the general moral. Which is- or could be- that I can be mistaken about a seemingly really basic aspect of a concept in that way.

This is well-trod territory post-kripke, but it is only hitting home for me now.

Of course many people found it disconcerting when the authorities concluded that Pluto wasn’t a planet. In retrospect the remarkable thing about that development is that it …

I researched the Pluto thing for 5 seconds and saw that the international astronomical union decided that Pluto is a dwarf planet. That’s still a planet, right? Short people are still people. So I don’t know what is the deal with Pluto.

Anyway, I think the fact about the thumb that is disconcerting is epistemological. I was brought up to think of philosophy as conceptual analysis. One could discern the nature of knowledge by learning which things one would apply the concept to (and which not). But my classification of things apparently can be dramatically wrong as a result of how other people are using that concept. (Or I guess what is the same concept.)

Some questions. Could the authorities conclude that green isn’t a color? Suppose physicists announced that. I think I want to say they could be wrong. The fact that the authorities announce a classification doesn’t make it automatically right. But could it be right?

I suppose the issue is internalize/externalism about. I don’t feel like I have very good evidence to rule out that there are authoritative communities saying that temporal passage is whatever or properties are such and so. But maybe I don’t need evidence. Maybe as long as I believe whatever about my concepts on the basis of reliable mechanisms and there in fact are not such groups out there then I know.

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Gentlerwiserfree t1_it1y34r wrote

Isn’t this a signified/signifier thing?

I’ve heard of an example about two languages both having a word that more or less means “stool” and a word that more or less means “chair”, but then there’s some kind of seat where one would call it a stool and the other would call it a chair…

Either way, it’s not an issue of authorities.

The “authorities” didn’t decide that Pluto wasn’t a planet. Scientists discovered a celestial body far out in the universe that changed a lot of the models they were operating on, and when they tried to make new models — which are necessary and useful for understanding a lot of things, and for formulating new experiments to learn more things — they realized Pluto didn’t fit.

There’s a book, called “How I killed Pluto and why it had it coming” or something cheesy like that, that’s by the actual scientists involved.

As for colors… define “a color” and “not a color”. Could physicists discover some new aspect of light particles that makes primary colors so much more fundamentally different from secondary colors that it has to change even how these are taught to 4 year olds? I guess it’s possible.

It’s also possible for the evolution of human biology to fall over some tipping point, or for climate change to affect standard air pressure, or something so that the line between “red” and “infrared”, or between “violent” and “ultraviolet”, changes.

But short of that, “green is no longer a color” seems as likely as “five is no longer a number”.

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Capital_Net_6438 t1_it20jof wrote

So you’re familiar with some of the further intricacies of the Pluto development. That’s cool. Is it true that Pluto is considered a dwarf planet? If so, that makes the idea that Pluto is not a planet puzzling in a different way. Generally speaking, blank planets are planets, just as far as how English works. I gather the phrase or its elements work differently here.

I don’t see the relevance of multiple languages since the phenomenon (Pluto, thumb, red) is intralinguistic.

You say it’s not an issue of authorities but you elaborate by emphasizing how what happened with Pluto was not a decision. That puzzles me.

I think you’re right that it’s not a matter of authority. I think the international astronomical union could look at the data, make some calculations, and make a false inference. I believe that’s how our concept of planet works. (Unlike say the supreme court’s interpretations of some legal issue, which arguably are dispositive.)

The thing that is distressing to me is how the theoretical adjustments can impact paradigmatic cases.

Don’t know what you mean by a tipping point of human biology. The number example had occurred to me. I gather you think you know that 5 is a number. Isn’t it possible that mathematicians concluded an annual convention just yesterday where they reassessed - as they do every year - how math should be understood? One of their conclusions was that 5 is not a number. It never has been. I assume the proper attitude isn’t to waive that hypothetical assertion out of hand, right? You should go look at the data, inferences etc to see if the whole new theory works. Which I gather is what the astronomers did for Pluto and what I could do for the thumb.

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Gentlerwiserfree t1_it26nyc wrote

Mathematicians didn’t decide that 5 is a number.

The fact that you can pick up one rock, then another rock, then another, then another, then another, then stop, means that five is a number.

If some government decided that they were only going to register numbers in binary, or base 3, or base 4, then 5 would still be a number, it would just be written differently (say, as 101, or as V, or as ○, or 五… but it’s still the same number).

Physicists, artists, whoever you’d consider the “authority” on color didn’t decide what wavelengths of light are visible to the human eye.

When light enters the majority of human eyes that are considered “healthy”, the rods and cones in those eyes notice things about the wavelengths of the light, and send signals to the brains they’re connected to, and call it “colors”.

Doctors could decide that actually, colorblind people are the healthy ones, and seeing color is a disease. That wouldn’t change the fact that the majority of human eyes recognize light with 550nm wavelengths as a thing that English calls “green” (some languages don’t have a separate word for “green”, and use the same word for 470nm (“blue”) light as green).

(Tipping point of human biology after which point, humans who can’t detect red outnumber those who can).

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Capital_Net_6438 t1_it34az1 wrote

I apologize if i said something to suggest I believe mathematicians made it the case that 5 is a number through some actions of theirs. I definitely do not believe that. But the hypo remains re the mathematician convention etc. That seems intriguing to me. But maybe it doesn't seem like an intriguing hypo to you. Or not possible. Or whatever.

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Gentlerwiserfree t1_itb63gk wrote

If “they” didn’t decide that 5 is a number in the first place, how could they change and decide it’s not?

If some group of professors got together and decided to declare that 5 isn’t a number, how could that affect the real world?

They could send out some guidance of how math teachers are supposed to teach differently, but schools would all ignore it. There just isn’t any organization with that kind of power in most of the world.

Even if in, say, North Korea, they decided to try that, it would probably involve creating a new symbol or word for 5.

Math simply does not work if you try to pretend that adding 4+1 is impossible.

I guess the point I’m trying to make is that there is no “they”. There is no board of experts that can make a declaration like that. It’s an extremely childish worldview to believe that there could be (again, aside from places like North Korea).

Humans realizing that they were wrong to label Pluto the same way they labeled Neptune, Uranus, etc. does not affect anything that happens in space. It’s the reverse, actually — when humans realize that their labeling systems are wrong, the humans must change. If a human scientist insists that since they learned xyz when they were a child, xyz must be true, despite evidence, then that human is not a true scientist and is harming humanity.

Saying “Actually, Pluto isn’t really a planet” (that is, “Actually, bodies in space under a certain size have certain properties that make them different from planets”) is no different from saying “Actually, the Earth revolves around the Sun and not the other way around” all those centuries ago.

The whole “dwarf planet” thing was done to placate people who are uncomfortable with science, and that’s something any thinking person should be uncomfortable with.

(Also, if there were a board of scientists that powerful, tobacco would no longer be a thing. If only.)

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Capital_Net_6438 t1_itbh3zt wrote

It seems like you are missing the thrust of the number 5 example. Here goes again. Possible: math professors get together to discuss (er) math. Possible: after much deliberation, math professors announce that 5 is not a number. They’ve recalculated, so to speak.

Do you agree the above are possible? So far we’re just talking people doing things of varying degrees of normalcy and weirdness.

Then enters philosophy: how should I as a person who strives to be cognitively responsible, respond? I assume I can’t just waive it out of hand. A lot of weird stuff has been discovered. Allegedly, a spatially located object could be neither in location A, nor B, nor… That’s a thing right? I mean if that weren’t already a thing and physicists announced it tomorrow, I’d say: what the what. Pass the joint, physicists.

Again: what mathematicians say don’t make it so it not so.

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Gentlerwiserfree t1_itblnle wrote

Those aren’t possible.

You have no understanding of math or science.

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TMax01 t1_it9pqyk wrote

>But I care about the general moral.

Whether the thumb is a finger is not really any different than whether a hot dog is a sandwich. With all due respect for Kripke, if formal systems of any kind whatsoever could resolve such things, they would have been resolved long ago, whether by Kripke himself or by Aristotle or by someone in the interim.

>Could the authorities conclude that green isn’t a color?

Green isn't a color. Green is an experience of perceiving a frequency of electromagnetic radiation that opsin molecules most sensitive to ~535 nanometer wavelengths respond to. So the authorities say.

> Suppose physicists announced that. I think I want to say they could be wrong.

It seems like you are reticent to confess that, as if physicists, biologists, or scientists in general are priests with the blessing of God who must not be contradicted. This is scientificism, not science.

>The fact that the authorities announce a classification doesn’t make it automatically right. But could it be right?

Ay, there's the rub.

"Could" is something we mere mortals must deal with. Scientists (and analytic philosophers like Aristotle or Kripke) should stick with "is", and we should ignore them when they don't, because they are not priests providing divine revelations.

The meaning of words (like "finger" or "sandwich") does not derive from being codes for logically precise and consistent categories. Socrates was [mistaken ]( >But I care about the general moral.

Whether the thumb is a finger is not really any different than whether a hot dog is a sandwich. With all due respect for Kripke, if formal systems of any kind whatsoever could resolve such things, they would have been resolved long ago, whether by Kripke himself or by Aristotle or by someone in the interim.

>Could the authorities conclude that green isn’t a color?

Green isn't a color. Green is an experience of perceiving a frequency of electromagnetic radiation that opsin molecules most sensitive to ~535 nanometer wavelengths respond to. So the authorities say.

> Suppose physicists announced that. I think I want to say they could be wrong.

It seems like you are reticent to confess that, as if physicists, biologists, or scientists in general are priests with the blessing of God who must not be contradicted. This is scientificism, not science.

>The fact that the authorities announce a classification doesn’t make it automatically right. But could it be right?

Ay, there's the rub.

"Could" is something we mere mortals must deal with. Scientists (and analytic philosophers like Aristotle or Kripke) should stick with "is", and we should ignore them when they don't, because they are not priests providing divine revelations.

The meaning of words (like "finger" or "sandwich") does not derive from being codes for logically precise and consistent categories. Socrates was mistaken when he said that in order to know if virtue can be taught we must first define it. Substitute 'wisdom' or 'knowledge' or 'sandwich' for "virtue" it makes no difference. The definition of a word depends, innately, inherently, and intrinsically, on context. Whether a thumb is a finger or a hot dog is a sandwich depends on why you are using the word "finger" or "sandwich", not on the physical (or historical, or "conceptual") properties of fingers, thumbs, wieners, or food.

Conventional philosophy includes a supposedly unavoidable premise that words (or "concepts", a word invented to avoid dealing with this very issue/truth) cannot have communicative value in this fashion: they must be codes or else they are meaningless. Nothing could be further from the truth. (I mean that literally, not just figuratively.) Your intuition may tell you (since you have been taught according to this convention) that this informal/non-categorical/illogical method of words and language would result in incomprehensibility: that words would be unintelligible if their definitions were entirely derived from context rather than "authority". But the truth is, this is how words have always worked, since humankind first started using them. And it is worth pointing out that we started using them long before we realized we were doing so, and came up with the word "word" to identify and describe them, let alone before analytic philosophers started insisting they'd work better if they were a formal and logical system of codes.

So the reality (and I mean that, again, literally rather than rhetorically) is that scientists are authorities on science, which is about quantities and formulas, not words or reality. There are ways (contexts) in which a thumb is a finger, there are other ways it is not. It isn't really that confusing unless you want it to be. Your brain might be nothing more than an organic computer programmed by natural selection and operant conditioning, but your mind is independent of that, and is all about self-determination, reasoning, morality, and ignoring as much of what you've been taught as you need to in order to do better than those who taught you.

Thanks for your time. Hope it helps.

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Capital_Net_6438 t1_itbg8wq wrote

Thanks for the response. There’s a lot there so I’ll just respond to a few.

First a very minor thing. I don’t think I was aware of this hot dog/sandwich thing. However, it seems to the situation as far as whether a hot dog is or is not a sandwich is surely dramatically different from whether Pluto is a planet. (I think that’s better as an example than the thumb or color situations, for reasons that I’ll perhaps get to.) With Pluto I take it at a broad level of description people are looking at whatever data, trying to systematize it in accordance with whatever empirical/logical criteria. And they say Pluto is or is not a planet.

Are there people looking at data trying to systematize analogously to figure out whether hot dogs should be classified as sandwiches in our best empirical theory of edibles? I guess sandwich and planet seem to me like relevantly different kinds of concepts with respect to a potential effort to discover how they carve up reality. But I’m open to persuasion on this.

As far as green being a color: I don’t think mainstream physics says green isn’t a color. I think they claim to have discovered the (admittedly surprising) nature of green and color, which is whatever involved fact about light and reflection and whatnot.

I am reticent to acquiesce in a conclusion by a group of investigators that really seems in conflict with how I thought my concepts worked at a basic level. Thus the 5 is not a number example. I imagine you’d be reticent to acquiesce in that alleged revelation?

Context: It’s interesting you mention that because I’ve been thinking along those lines for thumb, Pluto, etc. We take our concepts (I know you don’t like that term!) to connect up with reality as a team. So the scientists do whatever ferreting about planets and discover the whole affiliated team fits better if Pluto is not a planet. I assume my concept is theirs and therefore there is this chain reaction whereby I don’t think of Pluto as a planet.

I really should study in detail what these people are drawing on in the various examples (Pluto, time, thumb, monkey). I guess one thing I suspect is that they don’t care much about being faithful to a common concept of planet or finger or whatever.

I agree on the importance of context I think generally. But I think pretty much the same questions remain about the relationship b/been my planet classifications and the astronomers.

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TMax01 t1_itc00p7 wrote

> whether a hot dog is or is not a sandwich is surely dramatically different from whether Pluto is a planet.

Not really even a little bit, for all the reasons already discussed, as I will again explain:

> With Pluto I take it at a broad level of description people are looking at whatever data, trying to systematize it in accordance with whatever empirical/logical criteria

Nope. Now, granted, because the issue with Pluto is a very limited one in several ways, your mistaken notion of systemization is closer to being realistic. But it highlights the inadequacy of that model at the same time.

First, in that case there undoubtably is an explicit authority involved. And in theory they are only dispassionately determining what category and object belongs in. But what happens in real life? Rather than describe the issue as "whether astronomers call Pluto a planet or a dwarf planet" becomes "whether Pluto is a planet", with 'dwarf' planet being a 'demotion' (whether something is a "dwarf" is no different than whether it is a "sandwich", syntax be damned) and a tempestuous argument because it involves whether school children will learn the same "nine planets" their parents did.

Words aren't words in science. They're merely alphabetic symbols for mathematical quantities or logic categories chosen to resemble words, effectively as a mnemonic device. Science works well, because math (aka logic) works well, for physical objects, which can't intentionally change their behavior because they don't like what someone said. Whether you should care about what a scientist says depends on whether the math works out, it never actually has anything to do with the meaning of the words as descriptors for what they measured to produce quantities for their calculations. Unless you believe scientists are priests who's moral dictates must be followed, they are not in charge of what words we use.

Now the problem is that the word "science" is, like "finger", a word. Whether something is "science" actually depends entirely on why someone might call it science, or why someone might not. We again are taught that there is a "concept" or "category" the label confers and by which we can infer validity and certainty in an absolute sense, and there are, of course, good reasons for that notion.. But they revolve around the justifications for calling something science (the process, the empiricism, the mathematical predictions of future objectively quantifiable results) not any magic power the 'label' has. 'Science', ultimately, is a word, and like all words it isn't a label for a logical category of "thing", it is an identifier and descriptor who's validity depends on whether it is recognized as accurate within a particular context, not any existential ability to be calculated True of False in a universal sense. People who are emotionally certain that language is (or must be, or wouldn't work unless it was, or would benefit by being) a formal system then invent new 'categories' like soft science to maintain their faith in their assumed conclusion when their initial argument can no longer be defended. Is psychology actually science or a scholarly tradition of myths? There are philosophers (themselves assuming conclusions and wishing dearly for philosophy itself to be an analytic science) who insist that all science is myth-building, and only consciousness truly exists.

>Thus the 5 is not a number example. I imagine you’d be reticent to acquiesce in that alleged revelation?

I believe you really mean whether 5 (or any other number) is real, rather than whether 5 is a number. I am very familiar with the "located in time and space" criteria. I would not describe my position as reticent, acquiescence, or allegation, but actual revelation: it is the same question as whether a hot dog is a sandwich. As an object, all sandwiches can be located in time and space. As a category of thing, "sandwich" does not occur in time or space. Whether a restaurant puts it in the "sandwiches" section of their menu is as potentially trivial and potentially consequential as whether astronomers regard Pluto as a planet, or whether school children learn to recite that categorization as if it was a fact.

> I guess one thing I suspect is that they don’t care much about being faithful to a common concept of planet or finger or whatever.

They definitely do; their entire worldview would unravel (according to the dogma of their faith, although in real life the change would be less dramatic and more beneficial, since their worldview is inaccurate in this regard) if words weren't empty symbols used as arbitrary labels for "concepts" and logical categories for "concepts" which are themselves "concepts". This explains the supposedly revelatory explanation of the status of a thumb as a finger that initiated your dive down the rabbit hole of existential epistemology because it rocked your worldview.

Thanks for your time. Hope it helps.

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