most of the billionaires, the ones we are "praising" for charity who are simultaneously against systemic change, DO in fact own their organizations. Let's bring this back to the original point - are charity and systemic changed opposed? What I'm saying is charity is not opposed to systemic change in an example like yours here, where they theoretically don't own the organization, but in many cases they APPEAR opposed, because of the phony definition of "charity" that these billionaires who own their charities use. When someone that rich uses their own charity to get richer, which indeed happens with at least a few of them, then that's where this appearance of opposition between charity and systemic change appears, an opposition that is ultimately faulty because it's not real charity being pitted against here. I'm sure that there are plenty of rich people who both donate to charity AND believe in systemic change to a significant degree (probably not billionaires because it usually takes a special level of greed to become and stay a billionaire, since the realistic needs of money in any given person's life are never that high). I'm not arguing that a rich person donating to charity and losing money can't exist, or that someone can't do that and also be for systemic change. I'm simply saying that when that joke of a system we also call "charity" because of the mask it puts up, the one fueled by billionaires, when that system is used by someone, then indeed there becomes an opposition between this and the idea of radical change, because like I already stated they're operating in "a whole other world" than us, and what they're doing is not charity.