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WarrenHarding t1_itq22ys wrote

I’m wondering what the point of “if we were to use it for anything else we would be breaking the law” is here, that’s what I’m challenging. If we were to use a billionaires plane in a way that specifically benefits the public I don’t see any relevant use of it besides it’s initial intent: to transport x people to y place. Now sure, the government can and very well might decide this public use to be illegal. However this doesn’t change the idea of the airplane purely becoming the essence of being transport. Whether it’s used for the public or for one individual, capitalist or communist, we’re still appropriating the use-value in materials in a way that alienates us from what they truly are.

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FeDeWould-be t1_itq2r0l wrote

It’s about the type of barrier. The legal barrier is a concrete literal barrier which will reward any imagination or alternative usage with punishment. The internal blocks we have where we fail to imagine other uses for things isn’t so much of a literal barrier, it is the result of a process and can easily or eventually be broken out of. Although.. surely these things are intertwined so how useful is it to even separate them ideas-wise, when in the world they come as a package.

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WarrenHarding t1_itq4bgz wrote

Thanks for clarifying! I’m wondering though, if in an ideal or non-innate sense they are separate ideas (these physical and mental restrictions on creativity), does that still make Heidegger’s problem here a problem of capitalism or something greater? I guess I’ve just been trying to say that I’m seeing things from an angle that this problem will still present itself to us even in a socialist world. Perhaps in the sort of “enlightened” sociality that full-on communism could bring us, we will not have such an alienated relationship to use-value, but until we reach that “ideal” social and mental state amongst each other I think even in a petty socialist society with no laws restricting creativity we would still have this problem.

So I suppose I agree with you that the question of capitalism becomes relevant in working on this problem in todays context, but I don’t think addressing capitalism will get us closer to solving the problem, just getting another obstacle out of the way. Besides, illegality never stopped anyone from imagining better futures anyways 😉

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