Submitted by thelivingphilosophy t3_yd3q1b in philosophy
Reply to comment by yang_gang2020 in The philosophy of Martin Heidegger who argued that the Technological mindset has destroyed our relationship to the world so that Nature is seen as so many resources to exploit. He presents an alternative: a poetic relationship to the world by thelivingphilosophy
I mean there's a ton of nonsense ideologies out there, and the fact that the Nazis were calling themselves "national socialists" in opposition to the "international socialists" (who were the actual socialists the Nazis purged after coming into power) is certainly going to aid in that confusion.
Western capitalists very specifically funded the Nazis to fight against the communists / socialists to the East. It wasn't until the Nazis invaded to the West that this changed. Fascism is the attack dog of capitalism, not a capitalist led transition into socialism (which makes no sense at all).
The communists didn't want Nazis to be capitalists, either. In fact, after the Soviet Revolution, it was hoped that Germany would have a socialist revolution. It went the opposite way, and this spelled disaster for socialism in Russia. It was one of the reasons for the disorder in the USSR; they had to rely on their own feudal lords to run a presumably socialist economy.
As for the article, it's very long and I'll have to check it out later. Keep in mind, though, that capitalism and socialism both can appear in many various forms, not just one. Nazi Germany was certainly one example of a capitalist society. We haven't had any real examples of a socialist society as of yet because it's a rather new ideology and attempts at it have either been sabotaged from the outside or collapsed from internal forces. Not all that different from any historical period of transition where old forms are struggling to maintain control as new forms begin to emerge. So we can speak rather authoritatively on capitalism as it has a few centuries (~350 years or so) of data we can look back on. For socialism we only really have some experimentation at best, and false promises at worst. I'm sure the end of the feudal period looked similarly as new mercantile systems were appearing and being put down by feudal lords who felt threatened by a shift in power structures. We're not really to the point where we have a "third position" because we haven't properly seen the alternative to capitalism, but given enough time it too will come along and replace whatever comes after capitalism whether it's socialism or something else.
You have stated that 1. Capitalists funded Nazi Germany, 2. that the USSR was disappointed Germany did not have a Bolshevik revolution, and 3. that Nazi Germany was in practice a capitalist regime. While these premises all may be true, these do not lead to, and you have not proven, or even spoken to, the possibility (or impossibility) that there could be a critique of capitalism under the framework of Nazi ideology.
>the possibility (or impossibility) that there could be a critique of capitalism under the framework of Nazi ideology.
It could be argued that the Nazi concept (or at least the valorization by the Nazis of the concept) of "blood and soil", which formed the core of the Völkisch movement could be construed as a proto critique of Capitalism. It reinforced the connection between people and the land they cultivated and was marked by elements of organicism, racialism, agrarianism, and populism. Key Nazi officials like Walther Darré (Minister of Food & Agriculture) and Reichleiter for agricultural policy were strong proponents of this concept. Interestingly, even Heinrich Himmler was a proponent of this though in a highly fantasized (unrealistic) way. Himmler's ideas in this regard were supposed to be the foundations of how "the eastern territories" after the war were to be organised, which was also echoed by Hitler at one point in time (I don't have the reference to this off-hand, but I can dig it up). Edit: I wanted to add that Alfred Rosenberg (Reich Minister for the Eastern Territories) was another high-level Nazi official who was aligned to these kinds of views.
The point that I am trying to make is this: Nazi ideology to the extent that it existed as a coherent body did position itself against capitalism and communism. It did so by invoking a mythical condition involving what they referred to as "Blut und Boden" (the Blood and Soil concept), which attempted to establish an inextricable link between people and the land they occupy and cultivate. In many ways, this concept valorized "the peasantry", whose culture (ethos, one could say) would be - at least in Himmler's and Hitler's terms - warlike (this being the key "to keep the blood fresh and invigorated").
To this extent at the very least Nazi ideology could be considered to be contra the basic principles of capitalism (and communism).
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