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FranksRedWorkAccount t1_iwd4ybt wrote

I think your desert island example is a very good use here because it exemplifies what my point was. In the desert island scenario no matter what you do at least one person will die. Because almost all people choose cannibalism over starving. So if you vote you can influence who dies but you can't prevent someone from dying. This is like you can vote but you can't control who gets into office. You don't have a moral obligation to vote as much as you have to recognize that you can only do so much to impact the results of the election and that not voting as a protest means that you still bear some of the responsibility of the outcome. You can frame voting on the island as voting for who gets eaten but also voting for who doesn't get eaten. That was my point. You can call voting for Biden a vote for biden to be in office or a vote for trump to not be in office. If you can't bring yourself to vote for biden to be in office you are also accepting that you are not voting against trump being in office, specifically because of the nature of the first past the post nature of our election system.

>Abstaining from voting isn't quite the same. If you genuinely believe that either candidate will do harm, then I don't think you have any civic responsibility to support one over the other.

If the harm were somehow equal then yes voting either way would be just as bad and so your best bet would be to not vote. But when a clear and obvious difference exists you can't pretend that you didn't play a part in the results. Mind you, in the Biden/Trump example everyone that didn't vote at all is more culpable than someone that voted but voted third party but anyone who could vote against trump and doesn't is partly responsible for him being elected. Unless you just swim away from the island or refuse to eat the meat and die of starvation you will reap the results of the vote whether you cast a vote or not.

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AnarkittenSurprise t1_iwdbhrx wrote

This was well worded & good perspective for me, thanks!

I agree that it's clear our decisions or non-decisions have an impact on others, even if we resent it. I just disagree that we bear a moral responsibility for those (in)decisions.

Especially with how difficult it is to compare harm, and project the outcome of those decisions.

I'll vote for a Biden over a Trump. But I really resent being given that choice, and honestly feel like I have the right to disengage from a system that forces it on me. I didn't consent to this system. Enough people seem to like it enough that they maintain it, so I'm not sure it would be morally right for me to change it, even if I could. But I'd absolutely like to feel like I have the right to walk away from it if I get tired enough of feeling not represented.

On the desert island, I'd like to think I wouldn't eat the meat, or participate in the voting. That choice isn't for everyone, but feels like it's the right one to me.

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FranksRedWorkAccount t1_iwdec2v wrote

Thank you for helping me figure out how to best frame what I meant. Because I feel like the article is trying to pretend like not deciding to vote isn't itself a decision. I actually think most people would prefer a different system as far as the voting goes but we don't all agree on what the best shape of the new system would be and much like a third party option none of us feels empowered to make the change because most of us agree that this is better than a lot of other worse options. I think that's part of the plan. I think they want us to feel divided and powerless. I don't know how to fix that.

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AnarkittenSurprise t1_iwdipmk wrote

Could be. I wonder how much our individualism plays into it. I always see governance as "they" and "them" too. And that may be where my defense of the non-voter comes from.

Many of us are so disconnected that we don't want to be associated with each other, or consider ourselves parts of their group. So when it comes time to organize, it's very difficult to go in and pick which team you want to pretend like you belong in.

It's hard to get engaged in these broad concepts when I'm most comfortable in my own private world, and I kind of just hope to be stay safe there with the occasional interaction of the small community I connect with.

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