Skarr87 t1_ixekpu2 wrote on November 22, 2022 at 9:13 PM

Reply to comment by d4em in The Ethics of Policing Algorithms by ADefiniteDescription

So if I am understanding you’re argument, and correct me if I am wrong, the critical difference between a human and a computer is that a computer isn’t capable of sentience and by extension sapience or even more generalized consciousness?

If that is the argument then my take is I’m not sure we can say that yet. We don’t have a great understanding of consciousness yet to be able to say that it is impossible for none organic things to possess. All we know for sure is that it seems that the consciousness can be suppressed or damaged from changing or stopped biological processes within the brain. I am not aware of a reason a machine, in principle, could not simulate those processes to same effect (consciousness).

Anyway, it seems to me that your main problem with using AI for policing is that it would be mechanically precise in its application without understanding the intricacies of why crime may be happening here? For example maybe it will come to the conclusion that African American communities are crime centers without understanding that the reason they are crime centers is because they tend to be poverty stricken which is the real cause. So it’s input may end up being almost a self fulfilling prophecy?

d4em t1_ixetoqs wrote on November 22, 2022 at 10:15 PM

I'm not talking about sentience, sapience, or consciousness, or anything like that, I'm talking about experience. All computers are self-aware, their code includes references to self. I would say machine learning constitutes a basic level of intelligence. What they cannot do, is experience.

It's actually very interesting that you say we don't have a good enough understanding of consciousness yet. The thing about consciousness is that it's not a concrete term. It's not a defined logical principle. In considering what consciousness is, we cannot just do empirical research (it's very likely consciousness cannot be empirically proven), we have to make our own definition, we have to make a choice. A computer would be entirely incapable of doing so. The best it would be able to do is measure how the term is used and derive something based off that. And those calculations could get extremely complicated and produce results we wouldn't have come up with. But it wouldn't be able to form a genuine understanding of what "consciousness" entails.

This goes for art too, computers might be able to spit out images and measure which ones humans think is beautiful and use that data to create a "beautiful" image, but there would be nothing in that computer experiencing the image. It's just following instructions.

There's a thought problem called the Chinese Room. In it, you have a man, placed in a room, that does not speak a word of Chinese. When you want your English letter translated to Chinese, you slide it through a slit in the wall. The man then goes to work and looks up all possible information related to your letter in a bunch of dictionaries and grammar guides. He's extremely fast and accurate. Within a minute you get a perfect translation of your letter spit out the slit in the wall. The question is: does the man in the room know Chinese?

For a more accurate comparison: the man does not know English either, he looks that up in a dictionary as well. It's also not a man, it's a piece of machinery, that finds the instructions on how to look at your letter and how to hand it back to you in another dictionary. Every time you hand him a letter, the computer has to look in the dictionary to find out what a "letter" is and what you should do with it.

As for the problems with using AI or other computer-based solutions in government, yeah, pretty much. The real risk is that most police personnel isn't technically or mathematically inclined, and humans have shown a tendency to blindly trust what the computer or the model tells them. But also, if there was a flaw in one of the dictionaries, it would be flawlessly copied over into every letter. And we're using AI to solve difficult problems that we might not be able to doublecheck.

Skarr87 t1_ixhrn5o wrote on November 23, 2022 at 3:22 PM

I guess I’m confused by what you mean by experience. Do you mean something like sensations? Something like the ability to experience the sensation of the color red or emotional sensations like love as opposed to just detecting light and recognizing it as red light and emulating the appropriate responses that would correspond to the expression of love?

With your example of the man translating words, I’m not 100% sure that is not an accurate analogy of how humans process information. I know it’s supposed to be an example to contrast human knowledge with machine knowledge, but it seems pretty damn close to how humans process stuff. There are cases where people have had brain injuries where they essentially lose access to parts of their brain that process language. They will straight up lose the ability to understand, speak, read, and write a language they were previously fluent in, the information just isn’t there anymore. It would be akin to the man losing access to his database. So then the question becomes does a human even “know” a language or do they just have what is essentially a relational database to reference?

Regardless though, none of this matters in whether we should use AI for crime. Both of our arguments essentially make the same case albeit from different directions, AI can easily give false interpretations of data and should not be solely used to determine policing policy.