Meta_Digital t1_j25klmm wrote
Reply to comment by Wild-Bedroom-57011 in How the concept: Banality of evil developed by Hanna Arendt can be applied to AI Ethics in order to understand the unintentional behaviour of machines that are intelligent but not conscious. by AndreasRaaskov
Yes; capitalism is the first system that seems poised to lead to human extinction if we don't choose to overcome it rather than reacting after it does its damage and self destructs.
The AI the author is referring to is either what we have today, which is just old mechanical automation, or the AI that is imagined to have intelligence. Either way, it's the motives of the creators of those systems that are the core problem of those systems.
Wild-Bedroom-57011 t1_j25m53g wrote
But it seems that the AI alignment issue is also a big concern, too. In either case-- capitalists using AI for SUPER CAPITALISM (i.e. can do all normal capitalism things but faster, more effectively) and so the issue solely being in intent and motive, or capitalists incorrectly specifying outcomes (cutting corners to make profit) leading to misaligned AI that does really bad things, your arguments against capitalism only strengthen the concerns we have with AI
Meta_Digital t1_j25myuu wrote
Indeed.
I think we could conceive of AI and automation that is a boon to humanity (as was the original intent of automation), but any form of power and control + capitalism = immoral behavior. Concern over AI is really concern over capitalism. Even the fear of an AI rebellion we see in fiction is just a technologically advanced capitalist fear of the old slave uprising.
Wild-Bedroom-57011 t1_j25q617 wrote
Sure! However AI itself also has AI specific concerns that are orthogonal to the socio-economic system under which we live in or they are created. Robert Miles on YouTube is a great entertaining and educational source for this
ShalmaneserIII t1_j26k7iw wrote
So if the problem with both capitalism and AI is that the people who create them use them for their own ends and motives, is your problem simply that people want something other than some general good for all humanity? Is your alternative forced altruism or something like it?
Meta_Digital t1_j26krzm wrote
Well, the fundamental problem with capitalism is that it just doesn't work. Not in the long run. Infinite exponential growth is a problem, especially as an economic system. Eventually, in order to maintain that growth, you have to sacrifice all morality. In the end, you have to sacrifice life itself if you wish to maintain it. Look at the promises vs. the consequences of automation for a great example of how capitalism, as a system and an ideology, ruins everything it touches. You don't need forced altruism to have some decency in the world; you just need a system that doesn't go out of its way to eliminate every possible hint of altruism in the world to feed its endless hunger.
ShalmaneserIII t1_j26ldc0 wrote
Automation is great. Without it, we'd still be making everything by hand and we'd have very few manufactured goods as a result, and those would be expensive.
So if you don't want endless growth, how do you suggest dealing with people who want more tomorrow than they have today?
Meta_Digital t1_j26pyv2 wrote
We don't put those kinds of people in charge of society like we do under capitalism.
ShalmaneserIII t1_j26yka7 wrote
We obviously would. Even if all resources were evenly divided, the leader who says "We can all have more tomorrow" is going to be more popular than one saying "This is all you'll ever have, so you'd better learn to like it."
Meta_Digital t1_j2713bm wrote
Yes, well, if everyone will have more tomorrow that sounds like socialism, not capitalism. Capitalism is "I will have more tomorrow and you will have less".
ShalmaneserIII t1_j27it2u wrote
No, capitalism simply is the private ownership of capital. But since some people will turn capital into more capital and others won't, you get the gaps between rich and poor. It doesn't require anyone to get poorer.
Meta_Digital t1_j290zs4 wrote
When wealth is consolidated, that means it moves from a lot of places and into few places. That's why the majority of the world is poor and only a very tiny portion is rich.
ShalmaneserIII t1_j299xeb wrote
Considering the rich portion is the capitalist part, this seems to be a fine support for it. Or is a world where we all toil in the fields equally somehow better?
Meta_Digital t1_j29abgt wrote
The whole world is integrated into capitalism, and the Southern hemisphere (other than Australia / New Zealand) has been extracted to make the Northern hemisphere (primarily Western Europe / US / Canada) wealthy.
We do have a world where people in imperial neocolonies toil in fields. If you don't know that, then you're in one of the empires using that labor for cheap (but increasingly less cheap to feed the owning class) commodities.
ShalmaneserIII t1_j2bf9ci wrote
Not my point. Are you suggesting we'd be happier if we were all in the fields?
Meta_Digital t1_j2bg0qj wrote
No, I am suggesting that we are "happier" in the wealthy parts of the capitalist economy because others are put into fields in slave-like conditions.
ShalmaneserIII t1_j2bgbqv wrote
Sounds great for us, then.
But are you suggesting we'd be happier if wealth were evenly divided?
Meta_Digital t1_j2bjyly wrote
Yes, we would be more prosperous. Poverty is often a form of violence inflicted on a population, and that violence ripples out and comes back and affects us negatively. Things don't have to be perfectly even, that's a strawman, but by elevating the bottom we also lift the top. Certainly the inequality should be reduced, though, because a top elevated too high causes instability for everyone. It's impractical.
ShalmaneserIII t1_j2buiuj wrote
Then do non-capitalist economies have a better track record at reducing poverty than capitalist ones? Because even your nordic-model states are capitalist.
Meta_Digital t1_j2bzdvf wrote
Well, it's not my Nordic model to be fair.
Inequality today is the highest in recorded history, so technically, all other economic systems have a better track record for reducing poverty. Additionally, crashing every 4-7 years, capitalism is the least stable of all historic economic systems. It isn't the dominant system because of either of these reasons.
ShalmaneserIII t1_j2cbna7 wrote
Inequality isn't poverty. A tribe of hunter-gatherers who have some furs and spears shared equally between them is not richer than modern LA.
Meta_Digital t1_j2cby1j wrote
But a group of hunter-gatherers who have free time, personal autonomy, and the basic necessities are a lot richer than the coffee plantation workers that drug LA, the meat industry workers that prepare the flesh they consume, the sweatshops that churn out their fast fashion, and the children in lithium mines that supply the raw material for their "green" transportation.
Where the hunter-gatherer doesn't have many luxuries, the average LA resident's luxuries come at the expense of human dignity and happiness elsewhere.
ShalmaneserIII t1_j2cchew wrote
See, this is why we ignore people like you- you'd offer up a life chasing buffalo and living in a tent as a better alternative to a modern industrial society. For those of us not into permanent camping as a lifestyle, there is no way we want you making economic decisions. And fortunately, since your choices lead to being impoverished- by the actual productivity standards, not some equality metric- you get steamrolled by our way.
Because your non-capitalist societies had one crucial, critical, inescapable flaw: they couldn't defend themselves. Everything else they did was rendered irrelevant by that.
Meta_Digital t1_j2ccpml wrote
I never argued for chasing buffalo or living in a tent. I don't think any of these are required. Are you responding to someone else's post or confusing me with someone else?
What I said is that the primitive life is objectively better than being a child laborer in a toxic metal mine or a wage slave in a sweatshop.
I don't think we have to give up a comfortable lifestyle because we transition to a more functional and ethical system than capitalism.
ShalmaneserIII t1_j2ccz59 wrote
Yes, we would give up that comfortable lifestyle. In the absence of either greed or threat, why work? And without work, what drives productivity?
Meta_Digital t1_j2cd4y1 wrote
In the absence of greed or threat, we'd live in a nice world.
ShalmaneserIII t1_j2cdbcx wrote
Hunting buffalo. Hunter-gatherer levels of productivity are about what people would do if they can't accumulate capital for themselves or if they're not coerced by external threat.
Meta_Digital t1_j2cdhdi wrote
So then is your argument that a productive world is better than one that is pleasant to live in?
ShalmaneserIII t1_j2cdsvu wrote
My argument is that a world without productivity is less pleasant than one with it. Do you like air conditioning? Running water for nice hot showers even in midwinter? Fresh veggies in January?
Basically, what you think of as pleasant- apparently being time to lounge around with your friends- is not what I think of as pleasant.
Meta_Digital t1_j2ce014 wrote
My idea of pleasant is a world where everyone's needs are met as well as some of our wants. Production matters only insofar as it meets those needs and wants. Excess production, like we're seeing today, only destroys us and the planet.
ShalmaneserIII t1_j2ci0e0 wrote
Which means you lose. You will be outproduced by others, and will not have the resources to stop them from doing as they wish.
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