Cruciblelfg123 t1_j26mtoy wrote on December 30, 2022 at 1:02 AM

Reply to comment by SanctusSalieri in How the concept: Banality of evil developed by Hanna Arendt can be applied to AI Ethics in order to understand the unintentional behaviour of machines that are intelligent but not conscious. by AndreasRaaskov

You didn’t say they were particular you said they were peculiar. As in unique. As in OPs argument (or at least my interpretation of their poor English) was invalid because these events you listed shared nothing in common with current or past events. That’s the problem here I made a pretty general statement and you denied it wholely.

You clearly have a deeper understanding of secular history than the both of us but you aren’t exactly sharing that wisdom if you just name a bunch of ideas and movements related to the period without even slightly pointing out why they unique and not just generational permutations of typical trends which is what I said and what I understand OP to be saying.

I said why are those different and you’ve essentially said “just trust me bro”

Edit: to be fair you also said they were particular but that wasn’t what I took issue with

SanctusSalieri t1_j26o2r9 wrote on December 30, 2022 at 1:11 AM

I explained that history as a profession emphasizes uniqueness due to it being an empirical discipline, and generational permutations of typical trends isn't a thing they do. That's not the same as incommensurability. It's fortunate that history has contingency and particularity, if we like the idea that things could be different than they are. But we don't focus on particularity because it's comforting, but because it's informative.

Cruciblelfg123 t1_j26puq9 wrote on December 30, 2022 at 1:24 AM

Are we in a disciplinary setting here? I can somewhat appreciate why history as a discipline would operate under such conditions because like you said it’s informative, but again it’s seems you’ve applied a pretty narrow group language to a general discussion and used it as an absolute rule.

My point being that fact that history as a study and discipline won’t bother drawing correlation between “typical trends” doesn’t mean there are none, it just means they aren’t worth secular study. Furthermore if you are going to state as fact that there is nothing the same between past acts and modern, and especially when it’s given such a wide berth saying they are “similar but one is clearly more extreme/heinous”, simply stating that historians don’t bother quantifying such a thing isn’t really an argument for it’s not existing

SanctusSalieri t1_j26qpbl wrote on December 30, 2022 at 1:30 AM

I specifically said you can compare, but the comparison made obfuscated both points of reference rather than illuminating anything. I became a historian because I'm convinced it's methodology is the correct one for precisely these kinds of questions.