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ITeachYourKidz t1_j2ixh57 wrote

Such an underrated author, not many besides her and Camus can communicate their philosophy so clearly through fiction

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eliyah23rd t1_j2j64fk wrote

If I understand the author of this blog correctly, their reading of Murdoch leads to the following observations:

  1. Being good to the other is a matter of identifying, disabling and removing one's own ego in the relationship.
  2. In the relationship with an inanimate object, the object itself loses nothing if you fail to disable your ego. The loss is yours, probably due to epistemic vices resulting from your ego deflecting correct reflection regarding the object.
  3. In the case of an animate object, a person, animal or group, the harm imposed by the involvement of your ego is felt by them.
  4. The last assumes that without the ego, the remainder of your desire is to benefit the other. This would assume learning correctly what they need and desire and then spending the energy to implement the benefit. Your ego would lead to both epistemic vices in learning about the person and to decision making that would be influenced by your own needs rather than theirs.
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ITeachYourKidz t1_j2j7cqc wrote

It’s her most famous work and in some ways a difficult read, but “The Sea, The Sea” got me started. Also enjoyed “The Bell” and “Under The Net” for her distinctive narrative voice. I feel like I write smarter when reading Murdoch (Philip Roth has a similar effect on me). The way they rationalize things is just so damn logical

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sixtypistoles t1_j2jho2o wrote

So if your doing it to make yourself fell good its for the wrong reason. The humility aspect is an eye opener like learning another language admitting we know nothing.

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gordonisadog t1_j2jq8yx wrote

I’ve only read Under the Net, and to my great disappointment I found it pretty terrible. A few shallow bits of Wittgenstein strewn into a boring and poorly written story. I really wanted to like this but it was a struggle to finish. I kept telling myself this is going to pay off, but it never did.

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