Submitted by BernardJOrtcutt t3_101da0m in philosophy
Maximus_En_Minimus t1_j36jrr7 wrote
Reply to comment by ViniciusSilva_Lesser in /r/philosophy Open Discussion Thread | January 02, 2023 by BernardJOrtcutt
Are you able to explicate what you mean by this “intelligence” a little more?
ViniciusSilva_Lesser t1_j379szc wrote
Yes. So, even animals can think and measure. Actually, to a certain point, even plants do. But they can't perceive they're perceiving. That skill is the center of human intelligence. This is where words (and symbols) come from. And from words, all cultures, including sciences.
But I usually divide the perception of perception in 4 skills. One is this skill itself, which we call getting counscious about something, an object or an idea. Then there's 3 things you can do after it (actually more, but 3 major): analogy, go up and go down. We do these 4 things naturally, because, well, it's inherited in our culture. But the more conscious about them, the more intelligence.
Analogy means getting that information and relating to others; go down means getting the information and thinking it in details; go up means realizing that information as part of a set. That's Plato basically.
When a writer or a musician gets a motif to compose, it's going down. When someone sees a bunch of phenomena and realizes a pattern, he's going up. When someone points the direction to get to a place, or when you see someone telling an experience and you sympathize with it, or when you're reading a metaphor or story and apply it to another situation, you're doing analogy.
That was basic lunch for the biggest writers. Dante's treatises on Convivio talk about it. Also Plato's dialogues are that all the time. But we lost the track of this broader meaning of culture, and focused only on scientific production, which is basically only go down. We're not creating new objects (going up), just applying the methodology to new cases (it could be analogy, but mostly just going down).
Maximus_En_Minimus t1_j3e7gym wrote
You will have to forgive my lack of response, but I have been struggling to do so:
I found your initial response and your answer to my ‘intelligence’ question lacking in formality and cohesion. I notice on your profile that your native tongue may be non-english, though I don’t wish to presume.
I decided to browse a few more of your comments on your thread on the Atheist board and I noticed a similar problem. I think your system needs formalisation if it is to be acted upon by yourself and expressed to others.
That is not to imply its foundations are lacking and the underlying ideas not solid, I expect they are accurate; it’s just they lack proper articulation.
From my unhealthy re-re-re-reading of your threads, comments and replies, I think it is clear that the primary focus of your philosophy is that of Epistemological Realism: you hold that there is a reality we can actually grasp in knowledge - you also hold that the increasing accuracy of our models - whether small or big - is proof that there is an reality. Like an arrow drawing closer to its target; the direction of travel implies an existent reality to aim towards, referred to as Laws.
I noticed a lot of people were downvoting your ideas, and if my theory above is correct, I believe that I may have some resolutions for you: terminological and development.
———
So, the former:
I think the word which might be better suited for using, for this apriori object, is “Intelligible” - as a pre-condition of this Intelligence. Because, existence needs to have an essence and ability of comprehensibility to, thus, be perceived. This should allow you to avoid misdiagnosing your metaphysical kernel with the agency of thought, assuming it does not have it, while retaining its structural properties. It also allows you to express your Realism. If you feel there is no differentiation between intelligibility and intelligence, perhaps Logos would suffice, though the draw back would be a religious theme.
For your Going Up and Going Down the terms often associated with those concepts, I believe, are Holism and Reductionism. - if these are right, they will be easier to understand.
I suggest finding a different word than Analogy for “getting that information and relating it to others” - the word itself is used for ‘comparison by similarity’ and pointing to a direction would not really apply here. It may work idiosyncratically in your own nomenclature, but likely not for expressing your ideas to others, which is important for dialectical growth. As for the definition of ‘Analogy’ itself, information is kind of always nested in its relation to another thing, so it is superfluous in this regard.
Here is a book I particularly love:
If you scroll through the preview of the book on google it will give a list of words, a thousand or so, all of which will be useful.
———
As for development:
Similar to a hourglass passing sand through a small channel from one chamber to another, I believe your terms and theories - the initial chamber - has led you to the channel of a proto-realism. It is now your responsibility to re-enter into a broader chamber of epistemological study, interact with the ideas there and formalise your ideas in relation to the already understood terminology and history, so others can comprehend you ideas more thoroughly. Then travel through another chamber of clearer philosophical articulation.
If this is not the case in your native language, I definitely believe this is the case with English.
——-
Don’t know if any if this is alright, you clearly have interesting ideas, but your weakness is expressing them.
ViniciusSilva_Lesser t1_j3f9kwh wrote
So apparently there's a limit for the size of the answer. I'm tired of writing, you may die tired of reading. I also lost the bold I use to emphasize some things, so this may be even worst. Anyhow, since we're here, I'll post it as this online notepad.
Maximus_En_Minimus t1_j3gr0fw wrote
I won’t and did not tire, lol - though it was a handful.
So, I am counselling my response.
Your ideas remind me a lot of mine, in essential structure - that of Return - before I transitioned to becoming a philosophical pessimist.
However, I don’t want to be further presumptuous by implying understanding, and so I will get back to you in either the next few hours, or next few days.
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