BernardJOrtcutt
BernardJOrtcutt t1_j7fv5zm wrote
Reply to ‘Flow’, comparable to the Chinese concept of Wu Wei, dissolves our sense of self and transforms our experience of time. It’s an antidote to the modern world’s obsession with multitasking, but finding it depends on balancing the challenge of a task against our skill. by IAI_Admin
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Submitted by BernardJOrtcutt t3_10v7bci in philosophy
BernardJOrtcutt t1_j75t0zd wrote
Reply to There Are No Natural Rights (without Natural Law): Addressing what rights are, how we create rights, and where rights come from by contractualist
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BernardJOrtcutt t1_j75t0xx wrote
Reply to comment by [deleted] in There Are No Natural Rights (without Natural Law): Addressing what rights are, how we create rights, and where rights come from by contractualist
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BernardJOrtcutt t1_j74mwhw wrote
Reply to comment by [deleted] in What makes humans unique is not reducible to our brains or biology, but how we make sense of experience | Raymond Tallis by IAI_Admin
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BernardJOrtcutt t1_j7307v4 wrote
Reply to What makes humans unique is not reducible to our brains or biology, but how we make sense of experience | Raymond Tallis by IAI_Admin
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BernardJOrtcutt t1_j702yqi wrote
Reply to “All knowledge must be built upon our instinctive beliefs. If these are rejected, nothing is left. We can organize these beliefs and their consequences, modifying or abandoning them until they don’t clash, forming a harmonious system.” | Bertrand Russell on Epistemology by dbrereton
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BernardJOrtcutt t1_j6t87f5 wrote
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BernardJOrtcutt t1_j6t7r4f wrote
Reply to comment by [deleted] in How to be a sceptic | We have an ethical responsibility to adopt a sceptical attitude to everything from philosophy and science to economics and history in the pursuit of a good life for ourselves and others. by IAI_Admin
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BernardJOrtcutt t1_j6t7a4f wrote
Reply to comment by [deleted] in How to be a sceptic | We have an ethical responsibility to adopt a sceptical attitude to everything from philosophy and science to economics and history in the pursuit of a good life for ourselves and others. by IAI_Admin
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BernardJOrtcutt t1_j6sswd4 wrote
Reply to How to be a sceptic | We have an ethical responsibility to adopt a sceptical attitude to everything from philosophy and science to economics and history in the pursuit of a good life for ourselves and others. by IAI_Admin
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BernardJOrtcutt t1_j6nuk5p wrote
Reply to The Conscious AI Conundrum: Exploring the Possibility of Artificial Self-Awareness by AUFunmacy
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BernardJOrtcutt t1_j6nbaxi wrote
Reply to Happiness is an essentially nihilistic ideal — it is the best goal to follow when there is nothing else on the table. A meaningful life on the other hand can embrace more of life including struggles and suffering because it is oriented towards a higher ideal by thelivingphilosophy
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BernardJOrtcutt t1_j6nb45m wrote
Reply to comment by [deleted] in The Conscious AI Conundrum: Exploring the Possibility of Artificial Self-Awareness by AUFunmacy
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BernardJOrtcutt t1_j6nas88 wrote
Reply to comment by [deleted] in Great Philosophers Are Bad Philosophers by thenousman
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BernardJOrtcutt t1_j6naox3 wrote
Reply to Great Philosophers Are Bad Philosophers by thenousman
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BernardJOrtcutt t1_j6naot3 wrote
Reply to comment by [deleted] in Great Philosophers Are Bad Philosophers by thenousman
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BernardJOrtcutt t1_j6na8o0 wrote
Reply to comment by [deleted] in God Is No Longer Dead! (A Kritik of AI & Man) by No_Maintenance_569
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BernardJOrtcutt t1_j6jklto wrote
Reply to comment by [deleted] in Andrew Tate, Nietzsche , and The Matrix | The appearance-reality distinction that underlies Tate’s references to the Matrix stretches all the way back to Plato. Nietzsche warned the belief reality is accessible only to the few is a dangerous life-denying ideology. by IAI_Admin
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BernardJOrtcutt t1_j6jkklt wrote
Reply to comment by [deleted] in Andrew Tate, Nietzsche , and The Matrix | The appearance-reality distinction that underlies Tate’s references to the Matrix stretches all the way back to Plato. Nietzsche warned the belief reality is accessible only to the few is a dangerous life-denying ideology. by IAI_Admin
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BernardJOrtcutt t1_j6jkke0 wrote
Reply to comment by [deleted] in Andrew Tate, Nietzsche , and The Matrix | The appearance-reality distinction that underlies Tate’s references to the Matrix stretches all the way back to Plato. Nietzsche warned the belief reality is accessible only to the few is a dangerous life-denying ideology. by IAI_Admin
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BernardJOrtcutt t1_j6jkh3n wrote
Reply to comment by [deleted] in Andrew Tate, Nietzsche , and The Matrix | The appearance-reality distinction that underlies Tate’s references to the Matrix stretches all the way back to Plato. Nietzsche warned the belief reality is accessible only to the few is a dangerous life-denying ideology. by IAI_Admin
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BernardJOrtcutt t1_j6jkguo wrote
Reply to comment by [deleted] in Andrew Tate, Nietzsche , and The Matrix | The appearance-reality distinction that underlies Tate’s references to the Matrix stretches all the way back to Plato. Nietzsche warned the belief reality is accessible only to the few is a dangerous life-denying ideology. by IAI_Admin
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BernardJOrtcutt t1_j6jkgmm wrote
Reply to comment by [deleted] in Andrew Tate, Nietzsche , and The Matrix | The appearance-reality distinction that underlies Tate’s references to the Matrix stretches all the way back to Plato. Nietzsche warned the belief reality is accessible only to the few is a dangerous life-denying ideology. by IAI_Admin
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BernardJOrtcutt t1_j7k0tjv wrote
Reply to 3 reasons not to be a Stoic (but try Nietzsche instead) by Apotheosical
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